Every year, Dussehra arrives, and we engage in the familiar ritual of burning effigies of Ravana, indulging in Jalebi Fafda, and seizing enticing offers. Amidst the festivities, it’s crucial to delve into the symbolic meaning behind this age-old tradition.
Scientifically, Ravana’s ten heads may be implausible, but metaphorically, they represent the myriad evils within human nature – hatred, infatuation, greed, laziness, envy, anger, despair, ego, doubt, and inertia. Vijaya Dasami, the day of victory, is about burning these internal demons.
Now, let’s turn our gaze inward and ponder:
- What are the evils dwelling within me that need incineration?
- What resurfaced after last year’s symbolic burning of Ravana, demanding renewed introspection?
- Which flaws, once eradicated, truly signify the triumph over our inner Ravana?
Identifying these imperfections is the first step towards their elimination.
Take anger, for instance. Can I commit to controlling it until the upcoming Vijayadashami?
Perhaps I can pledge not to succumb to anger over certain issues or even vow not to display anger in front of a particular individual. Just as fasting is undertaken on specific days, a dedicated effort throughout the year can result in the burning of one head of Dashanand on the approaching Dussehra.
Consider the significance of the Raksha Sutra, the protective thread, which is preserved and burnt until Dussehra. It serves as a constant reminder that our sins, too, need acknowledgment and cleansing through metaphorical burning.
Festivals and celebrations serve as avenues for inner development. Let’s embrace this understanding as we commemorate these occasions.
Ultimately, our focus should be on vanquishing the Ravana within ourselves.
May this Dussehra mark the triumph over our inner demons.
Happy Dussehra!